Even if the figures were not against us, we could hardly complain if our fellow Europeans think we have a hang-up about class. The Parallel Lives connected to a real need, but the paired biographies were a later evolution. Unlike most other Second Sophistic writers, they are not determinedly showing Rome as subject to Greek cultural dominance, but capable of a more Roman-values perspective. Epidetic rhetoric was the greatest innovation, serving an important cultural function, especially in expressing collective desires. Mattern "Galen" show how Galen, a landowner, viewed the proper healthy body as male, urban, aristocratic, able to enjoy urban amenities. Fleury "Fronto and his circle" , shows Fronto shares more with the movement than he would have admitted. Many beginner page designers are tempted to shortchange this step, but it is vital for the long-term development of creative muscles.
Pausanias offers no clear goals for his project, but shares many Second Sophistic attitudes, such as a concentration on the past and disregard of the present. Chariton imaginatively uses the past the Persian Empire to reflect on the present the Roman empire. There was a hierarchy of the educated, and only the richest could travel to the needed teachers; this need for mobility raised tensions and helps explain the stress on sociability. Galen had strong ties to the Roman aristocracy, but, ambivalent toward Roman power, avoided the inner imperial circle. A focus on the past and issues of interpretation are central to the Icones, as are questions of emotive absorption. His supposed exile is an important, if problematical, heuristic. We vote for Churchill as our Greatest Briton and revere the Queen in part because she is a direct link to that chapter in our history, the moment when we were unambiguously on the side of good. Second world war obsession? So consistent Buddhists are vegetarians and pacifists. There's a hint of it in that Polish suggestion that the Brits are "kind and friendly to immigrants". Nor can we easily deny our obsession with the last war. Who is the audience? Sure, we can cling to the statistics that show we are far from Europe's heaviest drinkers. They don't have to be pretty or refined. Its many hundreds of works with complex histories of transmission, in a wide variety of languages, is another factor. The last three steps right effort, right mindfulness, and right concentration all have to do with meditation, which is the Buddhist way par excellence to spiritual advancement. A Middle-Platonist, he fought with Academic, Stoic and Epicurean philosophy, making significant contributions. Favorinus was targeted as a skeptic, perhaps because an ability to extemporize and argue either side of a case suited his project. The subject matter of these Greek language historians is more Rome than Greece. It's the way we drink that's the problem. The same is true for the other major religions. Unfortunately, it's not just a foreigners' myth that in Britain how one speaks and what school one attended still counts. Oxford University Press, Athletic games and festivals, like literature, were linked to the mythical, glorified Hellenic past. Bett "Skepticism" notes how some treated the long-dead skeptical Academy as still living. Clearly elegant clothing was expected. Of course practicing sophists contributed greatly.
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