Women were also considered to be a means for men to extend men's lives. Man and Woman were the equivalent of heaven and earth, but became disconnected. Because of this significance, every position and action in lovemaking had importance. If on these days the man ejaculated after midnight, the child would likely be male. The first sexual texts that survive today are those found at the Mawangdui. The importance of pleasing the woman was also diminished in later texts. Ge Hong also warned it could be dangerous if practiced incorrectly. He could pull out immediately before orgasm, a method which Joseph Needham termed "coitus conservatus".
Also important was selecting the right day for intercourse if a person desired children. Jing can be lost in many ways, but most notably through the loss of body fluids. In later sexual texts from the Ming, women had lost all semblance of being human and were referred to as the "other," "crucible", or "stove" from which to cultivate vitality. By having as much sex as possible, men had the opportunity to transform more and more jing, and as a result would see many health benefits. Sex should not happen if one or the other partners desire it more. Indeed, the sexual arts had to be practiced alongside alchemy to attain longevity. While the man had to please the woman sexually, she was still just an object. These Confucians alleged that the separation of genders in most social activities existed 2, years ago, and suppressed the sexual arts. The first sexual texts that survive today are those found at the Mawangdui. Many of the texts discuss sex from a male point of view, and avoid discussing how sex could benefit women. Nevertheless, the "retention of the semen" is one of the foundational tenets of Taoist sexual practice. As a result, some of the texts survived only in Japan , and most scholars had no idea that such a different concept of sex existed in early China. In order to send the jing into the brain, the male had to refrain from ejaculation during sex. Women were often given a position of inferiority in sexual practice. Zhao Liangpi concludes that the ideal ding is a premenarche virgin just under 14 years of age and women older than 18 should be avoided. If sex were performed in this manner, the woman would create more jing, and the man could more easily absorb the jing to increase his own qi. Instead of storming the gates, the battle was a series of feints and maneuvers that would sap the enemy's resistance. While, if done incorrectly can cause a retrograde ejaculation , the Taoists believed that the jing traveled up into the head and "nourished the brain. If they were not followed, the offspring would be evil and the family would eventually die off. Because of this significance, every position and action in lovemaking had importance. The woman had the power to bring forth life, and did not have to worry about ejaculation or refractory period. Man and Woman were the equivalent of heaven and earth, but became disconnected. In order to avoid ejaculation, the man could do one of several things. He could pull out immediately before orgasm, a method which Joseph Needham termed "coitus conservatus". Ge Hong also warned it could be dangerous if practiced incorrectly. Ge Hong also states, however, that it is folly to believe that performing the sexual arts only can achieve immortality and some of the ancient myths on sexual arts had been misinterpreted and exaggerated. Yang usually referred to the male sex, whereas Yin could refer to the female sex.
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